Epicurus's "Letter to Menoeceus," and "The Principal Doctrines" UC Davis Philosophy 1, G. J. Mattey

Epicurus's "Letter to Menoeceus" and "The Principal Doctrines"
UC Davis Philosophy 1
G. J. Mattey

"Letter to Menoeceus" and "The Principal Doctrines" Philosophy 1 Spring, 2002 G. J. Mattey	Hellenistic Philosophy After the death of Aristotle, there were four major schools of philosophy in Athens Plato's Academy Eventually turned to skepticism Aristotle's Lyceum Produced little philosophical innovation Epicurus's Garden The Stoa, founded by Zeno of Citium
Epicurus Born 341 B.C. From the Greek island of Samos Established school in a garden outside Athens Died 270 B. C.	Epicurus's Contributions Adopted and modified the earlier atomism of Leucippus and Democritus Epicurus's atomism was influential on early modern scientists Explained all human behavior in terms of pleasure and pain Propounded an ethics according to which the goal of life is freedom from pain Secularized philosophy, claiming that the gods have no influence on cosmic or human affairs
Happiness If happiness is present, we have everything If happiness is absent, we do everything we can to get it So, one must practice the things that produce happiness The person who lives well is the happy person	The Gods We have a basic grasp of the nature of the gods They are indestructible and blessed animals Nothing more may be attributed to the gods than indestructibility and blessedness The grasp of the gods' blessedness is what makes their conception beneficial to the good The false conception of the gods as like themselves leads the bad to fear them
Death Death is the end of sense-experience Sense-experience is the only experience human beings have So, death is nothing to human beings This removes the disquieting longing for immortality And it removes fear of death, in which a future event upsets the present	Life Living does not offend the wise person He savors the most pleasant time, rather than the longest time What will happen is not unconditionally within our power Nor is it unconditionally outside our power So, one must not expect to control everything or despair that all is inevitable
Desires There are several sorts of desires Some desires have no basis in nature (e.g., desire for jewelry) Others have a basis in nature Some are not necessary (they produce no pain if not fulfilled, e.g., desire for a banquet of rich food) Some are necessary For happiness For freeing the body from troubles For life itself	Pleasure and Pain Every choice and avoidance should be referred to necessary natural desires What they have in common is freedom from pain We only need pleasure when its absence causes pain When we are not in pain we need no pleasure
Living Blessedly Pleasure is the starting-point for living blessedly It is the first innate good, present from birth Although every pleasure is a good thing, not all should be chosen Those pleasures which result in pain should be avoided, while pains that result in great pleasure should be embraced We need to calculate the balance of pleasure and pain, as we often are wrong about it at first	Self-Sufficiency Being self-sufficient is conducive to the blessed life Those who do not need abundant goods are better able to find happiness It is easier to obtain What is obtained is enjoyed most Becoming accustomed to simple pleasures puts us in the best condition It makes us healthy It makes us fearless in the face of chance
Absence of Pain The highest pleasure is the lack of pain in the body and of disturbance in the soul Drinking, partying, sex, etc. do not make one's life blessed The pleasant life is one of sober calculation which drives out disturbing opinions Prudence is the principle of all things, the source of all the other virtues	Necessity and Chance What happens from necessity is unavoidable and should not be a cause of concern What happens by chance is unstable and cannot be governed Only what is due to our own efforts is under our control, and we should focus on our autonomy It is better that chance turn against us when we are reasonable than for a bad decision to work out as the result of chance
Justice There is no injustice where there are no agreements made, but justice exists only when there is a pact that does not harm either party Injustice is not bad in itself, but only produces fear of punishment Due to this fear, one cannot avoid harm from injustice Justice is generally the same for all, but different things may be just in different circumstances Justice exists only as long as the pact is useful	.

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